How sweet is the light, what a delight for the eyes to behold the sun! Even if a man lives many years, let him enjoy himself in all of them, remembering how many the days of darkness are going to be. The only future is nothingness!
Ecclesiastes 11:7-8


December 6, 2010

The LDS Church's position on the “sanctity of marriage” is outlined in its 2008 document, "The Divine Institution of Marriage." So, it is not surprising that the Church joined a diversity of faiths in signing "The Protection of Marriage: A Shared Commitment," an open letter affirming a commitment to preserve marriage as the union between one man and one woman. The document has 26 signatures of leaders representing a wide range of major religions and faith communities in the United States, from Catholic to Jewish, from Anglican to Lutheran, from Pentecostal to Evangelical, and from Sikh to Southern Baptist. Signing on behalf of the The Church of Jesus Christ of Latter-day Saints was Presiding Bishop H. David Burton. The three-paragraph text reads:
Lesbian Wedding2”Marriage is the permanent and faithful union of one man and one woman. As such, marriage is the natural basis of the family. Marriage is an institution fundamental to the well-being of all society, not just religious communities. As religious leaders across different faith communities, we join together and affirm our shared commitment to promote and protect marriage as the union of one man and one woman. We honor the unique love between husbands and wives; the indispensable place of fathers and mothers; and the corresponding rights and dignity of all children. Marriage thus defined is a great good in itself, and it also serves the good of others and society in innumerable ways. The preservation of the unique meaning of marriage is not a special or limited interest but serves the good of all. Therefore, we invite and encourage all people, both within and beyond our faith communities, to stand with us in promoting and protecting marriage as the union of one man and one woman.” The letter comes from discussions among religious leaders who, in the face of judicial and legislative attempts to redefine marriage, look to publicize the shared commitment in defending traditional marriage as a fundamental institution of society. Too bad none of these “leaders” understands the history of marriage, that it has always been merely a mechanism of political maneuvering and social status that has traditionally treated women as chattel. But then, maybe that’s what they really want to preserve.

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